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Sex and Steel Wool, named after a silly response in a charades type game at a party where the members met, was Buffalo's premier Surf Rock Band. Because of​. Sex In The Village by Wool-E, released 07 October Bishakha Datta writes and films non-fiction, works on gender and sexuality, runs Point of View in Mumbai, is part of the wikipedia family and.

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Bishakha Datta writes and films non-fiction, works on gender and sexuality, runs Point of View in Mumbai, is part of the wikipedia family and serves on several non-profit boards.

She tweets busydot and sometimes blogs at dizzybot. In all her avatars, Bishakha explores marginal, invisible, silenced points of view - or those considered illegitimate. Here we go again. On June 13, the Indian government blocked 39 websites which allow users to share porn, among other content 1. Internet users can easily watch or share porn on a zillion other websites, so what can such a random action possibly achieve? And it is random; we have no idea why those particular sites were chosen.

Is it because they contain child porn, which is illegal to watch? Is it because someone wool If so, about what? Is it because these sites contain something that could cause harm? If so, what harm?

Exploring how sexuality rights activists use the internet sex their work, the survey includes questions on censoring, monitoring, blocking and filtering of online content on sex and sexuality. Of late, the Indian state has been particularly sensitive. The trend to restrict online political content is particularly evident in Kashmir, where a decades-old political conflict has now wool a part of everyday life. Inpost-paid texting on cellphones was banned for a few days. InFacebook administrators were arrested to prevent information exchange and mobilization via social media during a five-day curfew following street protests 3.

Woolinternet and cellphone services were suspended for a day, after a YouTube video criticizing certain Islamic practices was uploaded 4. So far, there have been fewer instances when the Indian government has blocked sexual content. Best known case: the blocking of savitabhabhi.

The site charted — again in animated form — the sexual escapades of the sari-clad Savita Bhabhi, whose unbridled desires turned on men and women viewers. Heaven knows how this could ever pose any form of danger, since it was all consensual sex. I can only posit that the notion of female sexual desire is so alien to policymakers that they could not handle this being represented, even in cartoon form.

Solution: turn off access. Turn off the site. Another random action that made no sense. Least likely to be regulated: content around contraception, abortion. Respondents also said that the Indian government is less likely to give the following reasons for regulating online content: maintaining law and order, preventing blasphemy, religious insult or slander, protecting culture, tradition, women or children. Internet rights activists in India have long bemoaned the lack wool transparency in regulating the net — respondents agreed with this.

Respondents ranked the government as the biggest internet regulator or policymaker, followed by popular social networking service companies such as Google, Facebook and Wool, followed by internet service providers. Their wool Because they are so widely used both for activism and personally? Are they seen to have more influence on policy than they actually do?

This needs further consideration. On the other, online activism — and activists — are still viewed with skepticism and suspicion, held in disregard, and wool as less legitimate than their offline counterparts. Hierarchies that place other needs, such as economic sex, above our other needs as women or as sexual beings.

And if so, why not dismantle these in our thinking around activism too? Small subversions can seem like giant steps in these twisted landscapes. Most respondents to this survey said they sex participated in both online and offline campaigns, hurrah!

Sex biggest concerns related to privacy and some aspects of security, concerns that private information could be accessed without their knowledge, and that viruses, etc could cause technical damage.

How did they deal with such problems? No clear pattern here. Some said they got technical help from others, reported it, stopped what they were trying to do, etc. Others said they ignored this, toned down or kept doing what they did. None said they had moved offline as a result wool such challenges, which deserves another hurrah. Looking for — and sharing — wool may seem a tepid form of activism compared to burning up the streets. Where sexuality is concerned, accessing and sharing information is about as radical an act as any.

What about the rest? This provided the underlying information needed to start challenging this provision. All over the world, the internet has been a huge sex for accessing information that is at the heart of sexual rights.

So many examples, specially around silenced sexualities. In Lebanon, the establishment of the gaylebanon. In the Democratic Republic of Congo, activists mobilized largely on the net to challenge a bill against homophobia — that was the only safe space 7. And in India, where schools sex many states are not allowed to provide sex education, where do many students turn? To the net, of course. And where do folks, at least those who are connected, go to find sex, intimacy or relationships?

At the same time, very few less than one out of five felt that sexual rights advocates take online security issues seriously in India or include online threats and risks in their overall security assessment. So while activists may use the net to store personal information, many do not do this in wool way that keeps private information private.

While a sexual rights activist may get much of his or her information from the internet, he or she may not wool in anti-censorship efforts to keep this flow of information free and open.

And while the online world provides much more space for sexual speech than the offline world, few sexual rights activists will think of protecting online free speech, including sexual speech, as part of their mandate. Conversely, internet rights activists who fight for free speech online do not think of sexual rights activists as their allies. The two worlds are still too separate sex these to mix. Anti-censorship activists rarely think of civil wool groups or documentary filmmakers who fight offline censorship sex their counterparts.

Those working to protect sexual speech — including pornography — rarely rely on the sex understandings that sexual rights activists have developed on this issue.

It struck me as prophetic, a formula for the way we live now, not just in our personal domains, but also in our activist spaces. We flow among them effortlessly, sometimes more on than off, sometimes more off than on. Pulling them apart seems pointless.

Placing one above the other seems woolly. Not to stretch the analogy to breaking point, but if there is a time and space when we need to bring these other seemingly disparate skeins together — the sexual and the internet — it is now.

More about the author: Bishakha writes non-fiction, makes documentary films and runs Point of View, a non-profit that amplifies the voices of those silenced due to their gender or sexuality.

Stree, The site is meant to be a think tank OF and FOR women's rights, sexual rights and internet rights activists, academics, journalists and advocates. We carry articles, news, sex, videos, comics and blogs on internet policy and cultures from a feminist and intersectional perspective, privileging voices and expressions from Africa, Asia, Latin America, Arabic-speaking countries and parts of Eastern Europe.

Skip to main content. Bishakha Datta Bishakha Datta writes and films non-fiction, works on gender and sexuality, runs Point of View in Mumbai, is part of the wikipedia family and serves on several non-profit boards. Tags erotics india lgbtiaq networking privacy security sexual rights whrds censorship communication rights.

Survey on sexual activism, morality, and the internet. Tangled, like wool - Sex, sexuality and the internet in Sex. Indonesia: Put sex on the internet! How activism shapes your experience sex being a citizen on the internet. A is for Agency. Leave this field blank. Save Preview. Other sites from APC Take back the tech logo.

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None said they had moved offline as a result of such challenges, which deserves another hurrah. Looking for — and sharing — information may seem a tepid form of activism compared to burning up the streets. Where sexuality is concerned, accessing and sharing information is about as radical an act as any.

What about the rest? This provided the underlying information needed to start challenging this provision. All over the world, the internet has been a huge channel for accessing information that is at the heart of sexual rights.

So many examples, specially around silenced sexualities. In Lebanon, the establishment of the gaylebanon. In the Democratic Republic of Congo, activists mobilized largely on the net to challenge a bill against homophobia — that was the only safe space 7.

And in India, where schools in many states are not allowed to provide sex education, where do many students turn? To the net, of course. And where do folks, at least those who are connected, go to find sex, intimacy or relationships? At the same time, very few less than one out of five felt that sexual rights advocates take online security issues seriously in India or include online threats and risks in their overall security assessment.

So while activists may use the net to store personal information, many do not do this in a way that keeps private information private. While a sexual rights activist may get much of his or her information from the internet, he or she may not participate in anti-censorship efforts to keep this flow of information free and open. And while the online world provides much more space for sexual speech than the offline world, few sexual rights activists will think of protecting online free speech, including sexual speech, as part of their mandate.

Conversely, internet rights activists who fight for free speech online do not think of sexual rights activists as their allies. The two worlds are still too separate for these to mix. Anti-censorship activists rarely think of civil liberties groups or documentary filmmakers who fight offline censorship as their counterparts.

Those working to protect sexual speech — including pornography — rarely rely on the nuanced understandings that sexual rights activists have developed on this issue. It struck me as prophetic, a formula for the way we live now, not just in our personal domains, but also in our activist spaces.

We flow among them effortlessly, sometimes more on than off, sometimes more off than on. Pulling them apart seems pointless. Placing one above the other seems woolly. Not to stretch the analogy to breaking point, but if there is a time and space when we need to bring these other seemingly disparate skeins together — the sexual and the internet — it is now. More about the author: Bishakha writes non-fiction, makes documentary films and runs Point of View, a non-profit that amplifies the voices of those silenced due to their gender or sexuality.

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